Antony
and Cleopatra. William
Shakespeare. Ed. David Bevingon. Cambridge University Press, Cambridge, 2005.
Anthony
and Cleopatra is a
romantic tragedy about the relationship between Mark Antony and the Cleopatra,
the famous Queen of Egypt.
The play was performed in 1606/7 and
was first published in the First Folio (1623).
Shakespeare’s primary source material
was North’s translation of Plutarch’s Lives
of the Noble Grecians and Romans (1579), Samuel Daniel’s tragedies Cleopatra (1594) and The Tragedy of Philotas (1604-5).
Robert Louis Stevenson, “After Reading Antony and Cleopatra”
As when the hunt by holt and field
Drives on with horn and strife,
Hunger of hopeless things pursues
Our spirits throughout life.
The sea's roar fills us aching full
Of objectless desire –
The sea's roar, and the white moon-shine,
And the reddening of the fire.
Who talks to me of reason now?
It would be more delight
To have died in Cleopatra's arms
Than be alive to-night.
Seminar Questions:
Jonathan Bate and Eric Rasmussen said that Antony and Cleopatra is Shakespeare's most beautiful play: "Speech after speech soars like music while being grounded in precision of image." (p. 12, William Shakespeare: Antony and Cleopatra, Palgrave Macmillan, 2009).
What do you make of the speeches in the play? How does the language, tone and topic of A & C compare to Titus Andronicus?
In what way does Shakespeare contrast the ideals of both Egypt and Rome?
Jonathan Bate and Eric Rasmussen said that Antony and Cleopatra is Shakespeare's most beautiful play: "Speech after speech soars like music while being grounded in precision of image." (p. 12, William Shakespeare: Antony and Cleopatra, Palgrave Macmillan, 2009).
What do you make of the speeches in the play? How does the language, tone and topic of A & C compare to Titus Andronicus?
In what way does Shakespeare contrast the ideals of both Egypt and Rome?
“Cleopatra and Shakespeare alike
exploit with gusto the notion that men commonly find women mysterious.”
(Bevington, 20). To what extent is gender performed in Antony and Cleopatra?
Discuss the different models of
governing exhibited by Caesar, Antony and Cleopatra. To what extent do each of these characters embrace Machiavelli's political theory?
Why is Caesar insistent that Antony
marry his sister Octavia?
What kind of spectacle does the revelry
and drunkenness on board Pompey’s ship induce? How is the irony of monarchical
power undermined in this scene?
Essay Questions:
“Antony
and Cleopatra has proved extraordinarily difficult for its leading actors.
It is probably fair to say that there have been no immortal performances of
this play” (Bevington, 57). Is there something about the way Shakespeare
combined an emphasis on the outward appearances of the leading characters and
their intellectual / emotional behaviour and language that prevents modern
actors from fulfilling these roles?
Both politics and gender are acts of
performance in Antony and Cleopatra.
Discuss.
Mary Sidney’s The Tragedie of Antonie (1592) is a translation of the Senecan
tragedy by the French author Robert Garnier, Antonie. Sidney’s play written in blank verse and is a model for
Daniel’s Cleopatra, Thomas Kyd’s Cornelia (1594), Fulke Greville’s Mustapha (c. 1599). Examine the
relationship between gender and politics in a close examination of two or more
of these Senecan-inspired plays (you must include Titus). Excerpts from these plays can be found on
Luminarium.org.
How does Shakespeare make use of or
adapt the material found in North’s translation of Plutarch’s Lives of the Noble Grecians and Romans
(1579)? (Can be found here: http://perseus.mpiwg-berlin.mpg.de/JC/plutarch.north.html).
How do Shakespeare’s other Roman plays
make use of contemporary and classical source materials?
Short Bibliography (there are many good
resources on Shakespeare’s plays):
This website has a list of sources and
resources related to the play
(including t.v. and film adaptation information): http://pages.unibas.ch/shine/linkstragantonywf.html
(including t.v. and film adaptation information): http://pages.unibas.ch/shine/linkstragantonywf.html
Barroll, J. Leeds, "Antony
and Cleopatra and Pleasure," JEGP
57 (1958), 708-20.
Berek, Peter, "Doing and Undoing: The Value of Action
in Antony and Cleopatra," ShQ 32 (1981), 295-304.
Coppedge, Walter R., "The Joy of the Worm: Dying in Antony and Cleopatra," Renaissance Papers (1988), 41-50.
Fitz, L.T., "Egyptian Queens and Male Reviewers: Sexist
Attitudes in Antony and Cleopatra
Criticism," ShQ 28 (1977),
297-316.
Harris, Jonathan Gil, "'Narcissus in thy Face': Roman
Desire and the Difference it fakes in Antony
and Cleopatra," ShQ 45
(1994), 408-25.
Hillman, Richard, " Antony, Hercules, and Cleopatra:
'The Bidding of the Gods' and 'The Subtlest Maze of All,'" ShQ 38 (1987), 442-51.
Jones, Gordon, "The 'Strumpet's Fool' in Antony and Cleopatra," ShQ 34 (1984), 62-8.
Nevo, Ruth, "The Masque of Greatness," Shakespeare Studies 4 (1968), 111-28.
Rose, Paul L., "The Politics of Antony and Cleopatra," ShQ
20 (1969), 379-89.
Simmons, J.L., "The Comic Pattern and Vision in Antony and Cleopatra," ELH 36 (1969), 493-510.
Singh, Jyotsna, "Renaissance Antitheatricality, Antifeminism,
and Shakespeare's Antony and Cleopatra,"
Renaissance Drama n.s. 20 (1989),
99-122.
Worthen, W.B., "The
Weight of Antony: Staging 'Character' in Antony
and Cleopatra," SEL 26
(1986), 295-308.
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